by PF

Gorbudoc wrote:

Your postings recently have pleased me immensely: I see, with you, that once the scientific atheists here have thrown over Christianity with their warmed-over Victorian worthy Mechanics’ Institute diatribes they won’t have ANY European tradition to turn to, except the tradition of anti-traditional barbarism absurdly suggested by Nietszche and Evola.

But what is tradition to me?

A fat, middle-aged white man justifying how his personal hobby of reading Latin and Greek makes him an oracle of higher wisdom and a good candidate for Founding Mandarin of a reborn white civilization.

A similarly fat, similarly biblio-erotically inclined individual who snoots and scoffs at every normal white person in a permanent game of oneupmanship. His love of the past kept him habitually out of our present, where white people are playing sports, listening to heavy metal, being fallible, and living lives in 2010.

A man who takes a knowledge of Tertullian and Tacitus to be some keystone of Nordic survival.

A man who can look at the whole confused hodge-podge of our past, claim ownership, and say: “see that thing there, that massive blob of basically everything that happened before 1945? That is our salvation. Imitating that is our salvation. Instead of saying “imitating” I say “returning to”. Oh no, Sally, its not quite that simple. He will have rarified his argument. It was the years between 1437 and 1489 where we really hit our stride. No doubt it was also because of “Factor X”.

A man for whom mental models of the past are more real than the life that pulses all around him. A man who wants to step away from our modern confusion in thought, taking shelter from it, and retreat into a classical past that didn’t exist for the people who lived in it. The classical past as reconstructed from two hundred texts authored by the top cognitive 0.0001% of that society and passed through his own subjective prism - he will of course have his favorites, but it’s all part of “the blob” so its OK.

A man who believes that this knowledge puts him above those who start businesses, become engineers, and aren’t past-hungry and escapist, because it provides him with clues about “how to build successful societies” and “what are the cornerstones of virtue”.

Meanwhile the whole thing that is being described, beyond some interesting political theory, social dynamics, individual psychology, and the classical foundations of science - the whole big blob is basically white sociobiology across time, skinned and mounted on display for the world. Yeah - white society - that did tend to work pretty well.

Tradition means you get to search forever through the historical dumpster trying to find “the key” of the one trend, the one cultural practice, the one thing that you can analyze out from the rest of the blob and become an advocate for. Oh, it was because they were pious. Except when they weren’t. It was because they weren’t promiscuous. Except those that were. It was because they ... etc, etc.

When a traditionalist puts up his pantheon of clay gods and tries to warp every available worldview into subordination to these dieties he’s piggybacking and parasitizing off of white success like everyone else. Only now because he is the mandarin responsible for parsing the discourse of these dead civilizations, he acquires a special status. It’s like affirmative action for fat, bookish geezers. Three million more-or-less-white Romans can build a successful civilization? Well, let me spend my life reading the output of their smart fraction to see why that society might have succeeded.

White men who create compelling realities in the present: be warned. Unless you follow the blueprint laid down by Mr. Corn-Beef-Sandwich-Sitting-In-The-Library-For-Two-Hours, oops ... I mean our civilizational forebears ... everything is going to become chaos. Let’s defer to whomever Corn Beef spent the last five years reading, because the blob is so precious, he has distilled its magic into a usable form.

That’s why I don’t like tradition and its advocates.

I’ve previously warned of the threat presented by the racist LBK (proto-KKK?) culture to Civilization As We Know It.  If only unbiased scientists like Stephen Jay Gould were alive today to broadcast to the 125 IQ coeds with big bazooms the true interpretation of these new “data”:

The widespread distribution of the N1a lineage in Early and Middle Neolithic northwestern Europe may indicate genetic continuity from Mesolithic populations.  This scenario would support a Mesolithic contribution to the earliest Neolithic of Atlantic Europe. This would imply that the N1a lineage was already common in indigenous north European populations and that the spread of the Neolithic was principally the result of cultural diffusion. Although so far the N1a lineage has not been encountered among late European hunter-gatherers in central and north Europe (Bramanti et al., 2009; Malmstro¨m et al., 2009), it is worth noting that less than half of the hunter-gatherers’ paleogenetic data come indeed from the pre-Neolithic period (predating LBK expansion). Finally, no paleogenetic data currently exist for the Mesolithic period in Western Europe. This prevents any conclusion being drawn about N1a occurrence during the Mesolithic period in those regions.

Today I came across a curious study from the current issue of Nature.  It is none too pithily titled “Inbred decorated crickets exhibit higher measures of macroparasitic immunity than outbred individuals” and, as the name suggests, it is about these delicate little critters:

The jerusalem cricket

The abstract informs us that:

Inbreeding is assumed to have negative effects on fitness, including the reduced ability to withstand immune challenges. We examined the immunological consequences of inbreeding in decorated crickets, Gryllodes sigillatus, by comparing lytic activity, phenoloxidase (PO) activity, and encapsulation ability of crickets from eight inbred lines with that of crickets from the outbred founder population. Surprisingly, crickets from inbred lines had a greater encapsulation ability compared with crickets from the outbred population. We suggest that because inbred crickets have reduced reproductive effort, they may, therefore, have the option of devoting more resources to this form of immunity than outbred individuals.

But that’s not very interesting.  Something like this would be more appropriate:

Endogamy in European populations is frequently implied by hostile ethnic actors to be a producer of inbreeding depression.  Such depression might be expected to include a reduced immunological response to hostile minorities seeking control of the population’s destiny.  We compared immunological response in eight highly inter-related, monoracial populations with that in multiracial populations where exogamy is high.  Not surprisingly, members of the monoracial populations displayed greater levels of tradition, self-awareness and ethnocentrism.  We suggest that these are the immunological conditions from which said hostile minorities, in misrepresenting endogamy to their hosts, seek to free themselves. 

Further, we suggest that endogamy and, therefore, relatedness should be the guiding principle of all European populations in which discussions rage over how to deal with minorities.

This gentleman is Yevhen Alfredovych Chervonenko.  He is a minister in the Ukrainian government and a former mayor of Kiev.  He is, it appears, also a Jew.

In the video below, he is haranguing patriotic Ukrainians, large numbers of whom, it turns out, do not want to be immigrated to hell, and even fail to label a Ukrainian Ukraine as “Nazi”.  He does, of course.

The Nazism issue arose because a poll for a live TV debate addressing immigration asked respondees to choose from three labels to describe the desire to keep Ukraine for Ukrainians: “nationalism”, “patriotism” or “Nazism”.  The vast majority in both the east and west of the country chose “patriotism”, much to Chervonenko’s displeasure.

No one in the audience made the obvious historical connection.

Canadian readers might suck their teeth a little at the sight of native Ukrainians rejecting immigration.  But that’s only one more argument for the nationalist state.

I should just add that in his bio Chervonenko is described as a former racing driver.  But he seems only to have been a navigator in “international rallying” during the 80s (meaning buzzing about behind the Iron Curtain in Moskvitches and Ladas that must have been as chuckable as a blind stoat in a thunder storm).  Now, I have nothing against stoats, and nothing but admiration for navigators.  But I’m not sure that the boundless steppe requires quite the navigational sang froid as, say, the Ouninpohja.  Still, the man has chutspah.  There’s no denying that.

Hat tip to Green Arrow for airing the video.

by PF

Here’s a comment which has blossomed into a full-fledged blog post!

Notus Wind wrote:

I am convinced that moral cowardice is a bigger problem for us than guilt.

Morality is not the basis for a social movement. It is a way to control people based on shapes that appear on the frontiers of our knowledge. New knowledge immediately overturns previously existing moral structures, if anyone was keeping score of these ghostly entities, their carcasses are strewn all over every path of knowledge acquisition like the molted exoskeletons of insects.

Social morality is the imposition of a ‘should’ without the understanding of an ‘is’ - one party telling another to do something on the basis of its own authority, not of any understanding. If you didn’t know what an electric socket was, and I told you not to stick a fork in there, but I’m not telling you why - that is what traditional morality has been. No explanation forthcoming, no free choice involved, authority cited as justification. If I convey to you knowledge that its an electric socket, then your choice not to stick a fork in it becomes strategic - and no longer moral.

The extent to which I understand what is going on, to that extent I can act strategically. To the extent that I don’t understand what is going on and have to borrow and imitate from other people, is the extent that I am being ‘moral’.

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Richard Barnbrook has announced on his blog that he has resigned the BNP whip in the GLA because of the persistent allegations of financial impropriety at the top of the party:

... The serious nature of these allegations are such that they must be the subject of an internal independent and transparent BNP investigation to ascertain the truth or otherwise of the allegations.

I have decided therefore that until these allegations are investigated fully by an independent panel of British National Party officers and members and are revealed as either true or false, that I cannot continue to represent the BNP in the Greater London Assembly.

I am therefore resigning the BNP whip with immediate effect and will now sit as an independent member of the London Assembly.

I am not resigning my British National Party membership.

I remain a loyal British National Party member and continue to serve the party and its members that I hold so dear to my heart.

Once this internal and independent British National Party investigation reports back its findings, and I can go back to my constituents and fellow party members and report that the allegations are not true, then I will immediately recommence representing the British National Party on the GLA.

Barnbrook’s gesture followed hard on the heels of another elected BNP councillor, Graham Partner, resigning the whip to sit as an independent on Leicestershire County Council and for North West Leicestershire District Council.  It appears that there is a continuing impetus for reform inside and outside the party.  This has to be allowed to run its course.  If it does not produce change ... if Griffin and his aids retain their grip on the party, then minds will turn to the necessity of establishing an alternative party.

The next few months are going to be critical for nationalism in this country.

This piece is authored by my friend DanielJ, who is someone I am proud to say I have met and like, and regard as a brother in the cause if not, as he might regard me despite myself, in Christ (or perhaps he wouldn’t!)  The article appeared yesterday in the Summer 2010 edition of The Kinist Review.
GW

KINISM:THE ONE AND THE MANY

DanielJ

And He has made all nations of men of one blood to dwell on all the face of the earth, ordaining fore-appointed seasons and boundaries of their dwelling … (Act 17:26)

Adam was created directly by God in the express image and likeness of God. The Godhead conspired to create, and after naming man, declared that the express purpose in their creation of man was the ruling, classifying, dominance and administration of creation. Although God created man in His own image and His own likeness, Adam has left to us—his children—a legacy of death and a fallen nature. After the fall, Adam and Eve gave birth to children that were born in their own image and in their own totally depraved likeness rather than the direct likeness and image of God.

This is an account of the births of Adam: In the day of God’s preparing man, in the likeness of God He hath made him; a male and a female He hath prepared them, and He blesseth them, and calleth their name Man, in the day of their being prepared. And Adam liveth an hundred and thirty years, and begetteth a son in his likeness, according to his image, and calleth his name Seth. (Gen 5:1-3)

We are, therefore, born into a covenant of death under a covenant head who has passed unto to us nothing but sin, death, and decay. We are all, by virtue of this inheritance, corrupt and headed for perdition. We, the many, of every tribe on Earth, are of the Adamic kind and in need of the one—represented in Scripture by Seth—to save us from our sins. Scripture tells us of the battle between these two seeds: “And I will put enmity between you and the woman, and between your seed and her Seed; He will bruise your head, and you shall bruise His heel.” (Gen 3:15) Furthermore, Scripture states:

“Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, “Cursed is everyone having been hanged on a tree”); so that the blessing of Abraham might be to the nations in Jesus Christ, and that we might receive the promise of the Spirit through faith. Brothers, I speak according to man, a covenant having been ratified, even among mankind, no one sets aside or adds to it. And to Abraham and to his Seed the promises were spoken. It does not say, And to seeds, as of many; but as of one, “And to your Seed,” which is Christ. (Gal 3:13-16)

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by I. Bismuth

August 4: Today we arrived back at Terminal Five after three weeks of ethical holiday-making in a land replete with victimhood. On the drive into central London we were struck by the contrast between the still extensive tracts of unoccupied greenery even between Heathrow and home, and the overpopulated khaki aridity, beyond the tourist pools, of the whole of the country we had left a few hours earlier.

We feel it must be obvious to anyone with a serious commitment to Anti-Racism that the principle by which specific good things, such as houses and medical care, are allocated to individuals and families on the basis of need, is crying out to be extended to whole populations and to more general good things, such as countries. There can be no doubt that the islands off the northwest coast of Europe are in the category of general good things and that populations trapped in sub-standard parts of the world need them, and need them now. We are confident that when the remaining racist objections (always masquerading as common sense) are finally overcome, these populations will, albeit belatedly, be allocated the general good things they need.

August 5: Since our holiday would spare Hilda any cooking, tea-making, bed-making, boiler-repairing, bath-running, silver-polishing, floor-scrubbing, and washing and ironing, we thought she could make herself useful by redecorating the house, and now that we have had a chance to inspect the new Zuber wallpaper and the gleaming woodwork, I must say she has done a job for which any professional would be only too anxious to submit a bill.

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